Related Paintings of unknow artist :. | Kithara Player | Arab or Arabic people and life. Orientalism oil paintings 419 | Seascape, boats, ships and warships. 45 | Pietro Cavallini, Judgement Day | Arab or Arabic people and life. Orientalism oil paintings 262 |
Related Artists:
Koller, Rudolf
Swiss Painter, 1828-1905 Swiss painter. He studied in Zurich under such artists as Johann Jakob Ulrich before going to D?sseldorf in 1846 to work with Carl Ferdinand Sohn. In 1847 he was in Paris where he shared a studio with Arnold B?cklin. Two years later he went to Munich where he worked with a group of artists called the 'Schweizer', whose leader was Johann Gottfried Steffan. He returned to Zurich in 1851 and painted mainly pastoral landscapes (e.g. Waterfall near Zurich, c. 1851; Zurich, Graph. Samml. Eidgen?ss. Tech. Hochsch.) evoking prevailing romantic sensibilities. His later paintings combine realist subject-matter with a carefully arranged and executed classical composition. He frequently chose rustic farm scenes containing animals, whom he believed represented a dignified and pure image of nature that was to be treated with respect. He was often considered to be the 19th-century counterpart to Paulus Potter whose paintings of animals were emulated at the time. His works are similar to those of Rosa Bonheur, as seen in Cows in the Roman Countryside (1869; Berne, Kstmus.). His most celebrated painting is the St Gotthard Mailcoach (1873; Zurich, Ksthaus), which depicts a coach at full speed attempting to stop suddenly for a herd of cattle obstructing the narrow road. After 1870, problems with his eyesight forced him to paint less, yet even late in life he was still capable of producing such lyrical paintings as Horses at the Drinking Fountain (1890; Le Locle, Mus. B.-A.).
Polenov, Vasily
Russian, 1844-1927 He began a systematic study of drawing in 1856, first with the landscape painter Pavel Cherkasov (1834-1900), then from 1859 to 1861 with Pavel Chistyakov (1832-1919). He also took lessons with Chistyakov, whom he considered his most important teacher, in 1871 and early 1872, after finishing his academic course. From 1863 to 1871 Polenov studied at the St Petersburg Academy of Art, where he met members of the progressive wing of the Russian artistic intelligentsia, and occasionally in the faculty of law at St Petersburg University. The classical education he received at home, his academic training and lessons with Chistyakov led Polenov towards an 'exalted' history painting, although he personally inclined towards landscape. This dualism remained in Polenov's work for the duration, and not until the late 1880s and early 1890s did he achieve a stable relationship between the two forms. The whole of his student career and the initial postgraduate, scholarship period was largely taken up with historical works: from academic compositions, for example the Resurrection of Jairus's Daughter (1871; Pskov, Mus. Hist., Archit. & A.), for which he received the Grand Gold Medal and a travel bursary (in Germany and Italy, 1872-3, and France, 1873-6), to numerous pictures and sketches on subjects from antiquity and medieval history, executed in France or shortly after his departure from there, under the perceptible influence of Paul Delaroche
Nesterov, Mikhail
Russian, 1862-1942 Russian painter. From 1877 to 1881 and again from 1884 to 1886 he studied at the Moscow School of Painting, Sculpture and Architecture under the Realist painters Vasily Perov and Illarion Pryanishnikov. Between 1881 and 1884 he worked under Pavel Chistyakov (1832-1919) at the Academy of Arts, St Petersburg. At the estate of Savva Mamontov at Abramtsevo he met the most influential painters of the period, then at the epicentre of the development of Russian Art Nouveau. Nesterov sought to combine this style with a deep Orthodox belief; however, in his desire to revive religious art he was influenced more by French Symbolism, particularly by Bastien-Lepage, than by old Russian icon painting. All of Nesterov's canvases are marked by a lyrical synthesis between the figures and their landscape surroundings, as in Hermit (1888-9; Moscow, Tret'yakov Gal.), which shows the stooped figure of an old man against a northern landscape of stunted trees and still water. The large oil painting Vision of Young Bartholomew (1889-90; Moscow, Tret'yakov Gal.) depicts the legend of the childhood of the Russian saint Sergey of Radonezh. A monk appears to the young Bartholomew (the future St Sergius) and prophesies a glorious future for him.